| 11.9 |
A review of the concept of temperance
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The word temperance originates from the
Latin word temperare meaning 'temper' and temperantia meaning 'moderation'. |
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In the English language, the meanings
ascribed to the word are: |
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1. |
The practice of restraining oneself in provocation, passion, desire; rational
self-restraint.
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2. |
The avoidance of excessive drinking or
eating.
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Of all the virtues, temperance , or
moderation is a superior concept. However, temperance needs to be placed in
context. Simply denying oneself what one wishes to do, is effectively the
practice of suppression. |
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| 11.9.1 |
The danger of suppression of an active ego |
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As we have already seen, the denying of
ego's desires via suppression has strong links to physical illness and
imbalanced thoughts. In one aspect it promotes extreme thinking, especially
when one falls from the height of temperance into excess. |
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In another aspect, it fails to address
the fundamental actions and voice of ego. Disarming ego is not achieved through
denial of ego. Disarming of ego comes through the understanding of the
processes underpinning ego and the redirection of memory and mind towards a
living in the present.
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Temperance is self-control of the
physical actions. It does not cover self control in the mental state. It is the
mental state as we have seen where ego conceives of desire and passion and
anticipation. One without the other only leads to physical pain and sickness. |
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Therefore temperance is imbalanced in
practice and cannot be considered an aligned virtue. |
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