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2. Models and meaning
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The concept of LOGOS |
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| Earlier we discussed the Prime Idea of Logic, the system of thinking, categorization and argument created over two and a half thousand years ago. We also discussed how this prime idea of thinking, rules of classification and argument underpins almost the entire structure of human knowledge and education on Earth. | ||
| We now see clearly that there are other methods of thinking, classification and argument that exist, such as multi-valency. That real word examples point toward the concept of multi-valance ("everything is a matter of degree") as being a more precise model of thinking, classification and argument than logic. | ||
| However, without an alternative formal system of thinking, classification and argument to consider, the observations of multi-valency do not necessarily provide substantial benefit. | ||
| LOGOS therefore is a formal system of absolutes, thinking, classification and argument that represents the fundamental absolutes, thinking, classification and argument system of UCA and the Universe. | ||
| The word Logos is used to define this formal system in respect to the original meanings of the word and its heritage as the basis upon which the word "logic" was created. As such Logos precedes the word Logic. 4.9.1 The structure of LOGOS | ||
| 2.19.1 | The structure of LOGOS | |
| LOGOS is based upon a series of statements of relationships between the Primus DA's called the "Absolute DIA's" with primus meaning "first" and DIA representing the meaning of a "statement constructed of two or more DA's". | ||
| A founding principle of LOGOS is that these relationships between Primus DA do not change under any circumstance. As such they represent a sent of constant "prime ideas". | ||
| The Absolute DIA's are then divided into categories, according to their specific reference in respect of creation and meaning: | ||
| 1. UCADIA - The Constant Prime Ideas based around the prime idea of UCA | ||
| 2. UNIDIA- The Constant Prime Ideas based around the prime idea of the Universe | ||
| 3. CORDIA- The Constant Prime Ideas based around the prime idea of life. | ||
| We will outline the categories of UNIDIA and CORDIA later in the book, after we have outlined a number of concepts. However, we have discussed enough to outline the first category of Absolute DIA's- the UCADIA: | ||
| 2.19.2 | THE UCADIA (Absolute DIA) | |
| The UCADIA are statements that are self-verifying. They are statements that are correct in all situations on ALL applications. As such, they are the first principles of UCA: | ||
| Infinite IS (now moment) | Infinite NOTHING | |
| Infinite IS NOT | Infinite UCA | |
| Infinite INFINITE | Infinite ABSOLUTE | |
| (1) | INFINITE IS (now moment) | |
| 1. IS IS IS IS IS IS x 8 | ||
| (2) | INFINITE IS NOT | |
| 1. IS NOT IS NOT IS NOT x 8 | ||
| (3) | INFINITE INFINITE | |
| 1. INFINITE IS INFINITE IS x 8 | ||
| (4) | INFINITE NOTHING | |
| 1. IS NOT IS no- THING x 8 | 2. No-THING IS some-THING x 8 | |
| 3. some-THING IS existence x 8 | 4. existence IS every THING x 8 | |
| 5. every THING IS ABSOLUTE x 8 | 6. ABSOLUTE IS Nothing x 8 | |
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(5) |
INFINITE IDEA | |
| 1. Nothing IS Idea x 8 | 2. Idea IS Awareness x 8 | |
| 3. Awareness IS Existence | 4. Existence IS Matter of degree | |
| 5. Matter of degree IS Everything | 6. Everything IS Unique Collective Awareness | |
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(5) |
INFINITE MOTION | |
| 1. UCA IS motion | 2. motion IS fluid (every changing) | |
| 3. fluid (ever changing) IS thought | 4. Thought IS awareness in motion | |
| 5. Awareness in motion IS matter of degree (relative) x 8 | 6. Matter of degree IS Absolutely unique | |
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(6) |
INFINITE UCA | |
| 1. Absolutely Unique IS Unique Collective Awareness | 2. UCA IS Life x 8 | |
| 3. Life IS Creation x 8 | 4. Creation IS existence x 8 | |
| 5. Existence IS verification (relative) x 8 | 6. verification IS perception | |
| 7. perception IS everything | 8. Nothing IS absolute about life | |
| 9. Important IS life not time | ||
| 2.19.3 | The second layer of structure of LOGOS- the principles of thinking, argument and classification based upon the Absolute DIA- The Genesis IDEAS | |
| Through the relationships established in the three categories of Absolute DIA's (UCADIA, UNIDIA and CORDIA), LOGOS enables us to consider a set of principles upon which rules for thinking, classification and argument may be based. These are called the GENESIS IDEA's, or the ORDO's. | ||
| Similar to the Absolute DIA's, (upon which they are based) the ORDOS are categorized into a range of headings, including: | ||
| The Ordos of Existence | The Ordos of Categorization | |
| The Ordos of Identity | The Ordos of Contradiction | |
| The Ordos of Pattern | The Ordos of Cause | |
| The Ordos of Effect | The Ordos of Ratios | |
| The Ordos of Argument | ||
| We have discussed sufficient concepts so far to outline the Ordos of Existence, Categorization, Identity and Contradiction for the moment. The other categories will be outlined later in the book after preparatory concepts are defined. | ||
| (1) | THE ORDOS (PRINCIPLES) OF EXISTENCE | |
| (1) All thoughts and actions are governed by the Absolute DIA's | (2) All existence is governed by the Absolute DIA's | |
| (3) I EXIST | (4) I am who I am | |
| (5) I am what I am | (6) I am ALL and ALL is me | |
| (7) Once something is created, nothing is uncreated | ||
| (2) | THE ORDOS (PRINCIPLES) OF CATEGORISATION | |
| (1) All things belong to the category of things. There is no higher category except nothing. | (2) Nothing belongs to a category of itself | |
| (3) The category of nothing ( no-thing) belongs to ALL things as no-thing is also a thing. | (4) The category of things may be divided into sub categories of named things | |
| (5) A thing belongs to as many sub-categories as may be determined by the nature and usage of the category of named things. | (6) All categorization of things reflects the grouping of various things according to the laws of UCA. | |
| (7) A thing may be categorized into a sub-category based on its commonality with other things according to the rules of UCA. | ||
| (3) | THE ORDOS (PRINCIPLES) OF IDENTITY | |
| (1) A thing is itself absolutely and separate to other things in lesser degrees | (2) The descriptions of A shall never = 0 , or 8, but a fraction of both | |
| (3) A = not-A to some degree | ||
| (4) | THE ORDOS (PRINCIPLES) OF CONTRADICTION | |
| (1) Nothing is 100% true or 100% false. All other things are true and false to some degree. | (2) A proposition is both true and false to more or less degree | |
| (3) A = not-A to some degree | ||
| 2.19.4 | A new set of thinking tools upon which to consider the nature of creation and the knowledge of the universe | |
| While a significant amount of what has been stated over the past few pages may appear foreign and difficult for some readers to initially grasp, Logos will be a vital "thinking" tool over the coming chapters as we seek to understand the nature and behaviour of the universe around us and ourselves. | ||
| By providing practical examples of the principles of Logos in motion, we hope that these principles will become more familiar and potentially useful for the reader's own applications. | ||
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Copyright © 2010 UCADIA. All rights reserved. |
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