| 3.3 |
The concept of right and wrong, good and bad
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In considering belief systems, all
systems of belief make values in some way terms of what is deemed true and
correct and what is deemed incorrect and inappropriate.
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It is therefore important to consider the
meanings of the words right and wrong when considering the value structure that
underpins any belief system: |
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| 3.3.1 |
The definition of right |
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Right comes from the latin word rectus
meaning base, which itself comes from the word reg = movement in a straight
line, extension. |
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Not surprisingly, the first meanings of
the word meant just that "straight, not bent, curved or crooked." |
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It wasn't until the early 16th Century
that the word had the additional meaning of applying such mathematical concepts
to people "of persons or disposition; disposed to do what is just or good;
upright; righteous." |
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Later, there were further refinements to
additional meanings of the word namely "of actions, conduct, etc; in accordance
with what is just or good, equitable, morally fitting."
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Today, the mathematical origins of the
word are generally lost on people, even though we readily accept the name
"right angel triangles". Right in common language is seen as interchangeable
with correct and even the word true. |
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| 3.3.2 |
The definition of wrong |
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Wrong comes from Old English and
originally meant "unjust, awry".T |
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Unlike the word right, the original
meaning of the word wrong was based on the morality of human action, namely "
that which is morally unjust, unfair, amiss, or improper; the negation of
equity, goodness or rectitude." |
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In opposite to the word right, the word
"wrong" acquired its mathematical meaning around the early 16th Century, the
same time the word "right" was acquiring its humanistic and moral meaning. By
the early 17th Century, the word "wrong" now also meant " Having a crooked or
curved course, form or direction; twisted or bent in shape or contour." |
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| 3.3.3 |
The importance of words that have more
than one purpose in different disciplines |
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Consider the emergence of science at the
end of the 16th century and the 17th century. The philosophical discoveries as
well as mathematical and scientific discoveries could have, without proper
alignment present significant challenges to the Aristotle and Neo Platonic
world of "a or not a" of the Christian religions. |
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Consider then words that have a
consistent meaning across several disciplines of human science. Such words are
powerful tools. By having a practical mathematical meaning that aligns to moral
meaning, the words "right" and "wrong" by the mid-17th Century provided a
unification between philosophy and science, between religion and science. T |
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It is no mystery then that most
Westerners have had to face a word of only two choices for three hundred years
"right" or "wrong".T |
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| 3.3.4 |
The definition of ethic |
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The word ethic comes from Ancient Greek
and was the title of a major work of the famous philosopher Aristotle around 300
BC. |
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The word originally meant "character,
manners; the science of morals." |
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In large part this definition survived
unchanged until the late 17th century, when new found confidence in the ability
to describe the entire world as a complete reality and to distinguish right from
wrong caused a flurry of "enhanced definitions". The definition of ethics at
the time was created meaning "the science of human duty in its widest extent,
including besides ethics the sciences of law, whether civil, political or
international" (1690). |
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Now, by the beginning of the 18th Century, ethics was the science underpinning
other sciences of social order, namely civil and political law.
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| 3.3.5 |
The definition of moral |
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The word moral originally comes from the
ancient latin words moralia "to sing", mor, mos "custom", mores "manners,
morals, character". |
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Looking at the latin origins, it makes
sense that the rituals of the Roman tribes as they were codified we considered
the customs of the tribe and eventually translated into rules for behaviour. |
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It was again Aristotle around 300BC that
using the Ancient Greek equivalent to the word morals wrote the work virtus
moralis and defined a moral as " an excellence of character or disposition as
distinct from intellectual virtue. Moral virtue is occasionally restricted to
such virtues as may be attained without the aid of religion." |
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Not surprisingly, the word morals was
strongly linked to the concepts of right and wrong by the beginning of the 16th
Century, with the definition "Of or pertaining to character or disposition; of
or pertaining to the distinction between right and wrong, or good or evil, in
relation to actions, volitions or character, ethical." |
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A second definition relating to the
"sciences" also appeared at the time namely "Of knowledge, opinions, judgments,
etc relating to the nature and application of the distinction between right and
wrong" (1500). |
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Now a social framework was clearly in
order- on the one hand was right and on the other- wrong. |
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| 3.3.6 |
The definition of bad |
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The word bad comes from the Old English
words baeddel meaning "hermaphrodite" and baedling meaning "sodomite". |
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The definitions of the word essentially
began with the concept of "immorality and wickedness". Around the beginning of
the 16th Century, the additional definitions of " offensive, disagreeable" were
added. Then around the end of the 17th century the definition "incorrect was
added. Finally by the end of the 18th century, the word had become a legal term
meaning "not valid" . |
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| 3.3.7 |
The definition of good |
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The word good is derived from the word
God The original definition of good meant " bring together, united) e.g. gaderia
meaning gather, fitting, suitable. |
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The definitions of good eventually
expanded to include: |
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things; being what they are called or ought to be; |
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of personal qualities commendable to the person |
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morally excellent |
| effectual, thorough, adequate |
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useful, reliable for a purpose, or efficient in a function, pursuit, creed,
etc |
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